Lotus was chosen as the nationās national flower because hidden behind that rustic and rustic beauty is the essence of ābeing close to the mud but not smelling of mudā. That is why the lotus is favored as a national spirit containing the beauty of the soul of the Vietnamese people. From there, we delve deeper into the cultural life of the nation, especially the noble appearance of the traditional ao dai of the Vietnamese people over decades.
Pure white lotus flowers combined with a clear white ao dai is a very popular design in the lotus ao dai collection of designer Gianh Thanh. The elegant lotus flower pattern matches the ao dai, meticulously hand-embroidered with each stitch, creating an elegant beauty like a fairy stepping out of a dream, sophisticated and impressive, not at all faded.
The combination of ao dai and lotus motifs creates a perfect whole imbued with national culture. Ao dai with lotus motifs is also a smart choice for brides on their wedding day. When you put on the lotus-patterned ao dai, you will feel pride and pride in wearing the quintessence of national tradition. Besides, the ao dai with lotus motifs is very aesthetically pleasing.
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Hoa sen ÄĘ°į»£c chį»n lĆ quį»c hoa cį»§a dĆ¢n tį»c bį»i lįŗ½ įŗ©n giįŗ„u sau vįŗ» Äįŗ¹p dĆ¢n giĆ£ vĆ mį»c mįŗ”c įŗ„y chĆnh lĆ cĆ”i cį»t cĆ”ch ā gįŗ§n bĆ¹n mĆ chįŗ³ng hĆ“i tanh mĆ¹i bĆ¹nā. ChĆnh vƬ vįŗy, hoa sen ÄĘ°į»£c Ę°u Ć”i nhĘ° mį»t Quį»c hį»n chį»©a Äį»±ng nĆ©t Äįŗ¹p tĆ¢m hį»n cį»§a ngĘ°į»i Viį»t. Tį»« ÄĆ³ Äi sĆ¢u vĆ o Äį»i sį»ng vÄn hĆ³a cį»§a dĆ¢n tį»c, Äįŗ·c biį»t lĆ sį»± xuįŗ„t hiį»n Äįŗ§y cao quĆ½ trĆŖn tĆ Ć”o dĆ i truyį»n thį»ng cį»§a ngĘ°į»i dĆ¢n Viį»t Nam qua hĆ ng chį»„c nÄm nay.
Nhį»Æng bĆ“ng sen trįŗÆng tinh khiįŗæt ÄĘ°į»£c phį»i vį»i Ć”o dĆ i trįŗÆng trong trįŗ»o lĆ mį»t thiįŗæt kįŗæ rįŗ„t ÄĘ°į»£c yĆŖu thĆch trong BST Ć”o dĆ i hoa sen cį»§a NTK Gianh Thanh . Hį»a tiįŗæt hoa sen kiĆŖu kƬ tĆ“ng xuyį»t tĆ“ng vį»i Ć”o dĆ i, ÄĘ°į»£c thĆŖu chƬm thį»§ cĆ“ng tį» mį» tį»«ng ÄĘ°į»ng chį» ÄĆ£ mang Äįŗæn mį»t nĆ©t Äįŗ¹p thanh thoĆ”t tį»±a tiĆŖn nį»Æ bĘ°į»c ra trong mį»ng Äįŗ§y tinh xįŗ£o vĆ įŗ„n tĘ°į»£ng chį»© khĆ“ng hį» nhįŗ”t nhĆ²a, cĆ”ch Äiį»u.
Sį»± kįŗæt hį»£p giį»Æa Ć”o dĆ i vĆ hį»a tiįŗæt hoa sen tįŗ”o ra mį»t tį»ng thį» hoĆ n hįŗ£o mang Äįŗm tĆnh vÄn hĆ³a dĆ¢n tį»c. Ćo dĆ i hį»a tiįŗæt hoa sen cÅ©ng lĆ sį»± lį»±a chį»n thĆ“ng minh cho nhį»Æng cĆ“ dĆ¢u trong ngĆ y cĘ°į»i cį»§a hį». Khi khoĆ”c lĆŖn mƬnh bį» Ć”o dĆ i hį»a tiįŗæt hoa sen, bįŗ”n sįŗ½ cįŗ£m thįŗ„y niį»m hĆ£nh diį»n vĆ tį»± hĆ o vƬ ÄĘ°į»£c mįŗ·c nhį»Æng gƬ tinh tĆŗy cį»§a truyį»n thį»ng dĆ¢n tį»c. BĆŖn cįŗ”nh ÄĆ³, Ć”o dĆ i hį»a tiįŗæt hoa sen lįŗ”i mang tĆnh thįŗ©m mį»¹ rįŗ„t cao.
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